Pentecost
10 (John 6:24-35) “I am the bread of life.”
Jesus came
to bring abundant life. He came to bring a new way of living. That new way of
living
is grounded in the teachings of Moses and the Prophets. That new way of living is active, dynamic and transforming.
is grounded in the teachings of Moses and the Prophets. That new way of living is active, dynamic and transforming.
Jesus models
the new way of living in his words and by his actions. He just doesn't say: do
this. He just doesn't say: believe that. He says: i am with you. I am on your
side. I am here. Come to me and be changed by the presence of infinite and
eternal love. That love created you. That love redeemed you. That love will transform
you as you choose to receive it. That love is the bread of a new life and a new
way of living.
One of the
questions Jesus never answered is: “what is the true religion?” The reason
Jesus never answered that question was the context in which people asked the
question. They wanted to justify themselves. They wanted to know who is in and
who is out. They wanted to know who is righteous and who is unrighteous, who
has earned God’s favor and who deserves God’s wrath. They wanted the assurance
that they could judge, condemn, exclude and deny goods and services to the
people they considered sinners.
They were
thinking in the terms of power and knowledge. Jesus spoke the vocabulary of
personal relationships. When the crowds saw Jesus performing miracles, and even
Jesus’ critics and enemies acknowledged he performed miracles, they all
universally concluded: he’s got the power. Some decided that this power could
bring them wealth and dominance in society. Some saw the power as a threat to
their position of authority and rule.
The events
described in this passage immediately follow the miracle of the loaves and
fish. Just the day before Jesus had taken a little boy’s lunch, five small
barley loaves and two even smaller fish, offered it in thanksgiving to God the
Father, blessed it by acknowledging the real presence of the Holy Spirit
in Creation, and then fed some five
thousand people. When the meal was finished there were twelve baskets full of
the left overs.
The people
were astonished. Some reacted with fear. Many brought forth a demand. They
demanded Jesus become king. John, who was a teen at the time, remembered that
the crowd actually attempted to force Jesus to become king, to overthrow the
provincial government in Jerusalem and the imperial government in Rome. Jesus
responded by withdrawing. He crossed the lake to continue his three fold public
ministry of teaching the Torah, preaching the Good News of Divine Love, and
healing minds, bodies and souls.
Sadly, the
people then, even Jesus’ closest and most loyal students, did not want what
Jesus offered. This was no surprise to Jesus. As a child he had studied the
writings of Moses and the Prophets. As a teen He had learned the lessons of
history. As an adult He recognized that most if not all people create God in
our own image according to our individual needs and desires. As a teacher, He
also knew from Moses and the Prophets that this is precisely the problem that
defines our species.
The problem
is not that we believe the wrong things. The problem is not that we sometimes
do bad things and fail to do good things. These are consequences of the
problem. The problem is that we have made a choice to separate from God. The
problem is that we are lost in separation from God. And, in that separation
from God we have separated from the very source of light, and life and love.
Moses is
very clear: separation produces disintegration. It is an incremental and sometimes
lengthy process of disintegration of society, the family and the individual.
That is why God commissioned people to write the many books we now call the
Bible. These books, written by dozens of people over the course of hundreds of
years, show us the pattern of separation from God. The pattern is the slow,
steady and inevitable disintegration of our species.
The prophets
are very honest. God gave the prophets two words to proclaim to their
generation: repent and prepare. The prophets called people back to the
teachings of Moses. They asked people to wake up and recognize how their pride
kept them separated from God, how their demand for personal power brought
scarcity out of abundance, how their fear of losing power defined their abuse
of power. The prophets also proclaimed God’s solution to the problem. The
solution to separation is reunification. The solution to the process of
disintegration is the process of transformation.
Jesus is the
solution to separation. Jesus is the Way of transformation.
In Jesus God
Himself overcomes separation. In Jesus, God unites His divinity with our
humanity. This is not about Law, although law has its place. This is not about
religion, although religion also has its place. The plan of salvation in Jesus
Christ is reunification of a lost and broken and fearful humanity with
infinite, eternal, universal and unconditional love.
The people
who had witnessed Jesus miracles- even his own students (the disciples) wanted
the power. Jesus offered what God the Father sent him into the world to offer.
Jesus offered universal unconditional love. Jesus offered himself.
The teen
disciple, John, was the first of the disciples to realize this. He was the
first (after Holy Mother Mary) to realize that Jesus is not about power,
judgment or condemnation. Jesus is not about who is righteous and who is
unrighteous. Jesus is nothing less that the fullness of infinite and eternal
love personified. Jesus is God with us and God for us.
That is why
Jesus makes some amazing and even scandalous statements. When Jesus says: “I
am” he is claiming the very name of God that God revealed to Moses. When Jesus
says: I am the bread of life, he is declaring that he is the very source of
life. There is no life on this planet apart from the source of life. That source
is embodied in Jesus Christ. We chose and continue to choose to separate from
the source of life. The source of life comes to earth to seek the lost who do
not want to be found. He does this because he loves us and wants to restore to
us what we abandoned.
What are the
conditions to receive this life? Just ask.
Jesus is God the Father’s gift to the world.
It is a free gift. It is a true gift. God offers this gift to everyone without
exception. The gift is there for you in the rising of the sun and in the
setting of the sun. The gift is there in your joys and in your sorrows, in your
pleasures and in your pain. The gift of God is the life of God. The gift of God
is the co-eternal Son of God. The Gift of God is the real presence of divine
love in Jesus Christ. This love has no beginning and has no end. It is eternal.
To receive this gift simply say: Amen. Yes God. Yes I receive the gift of life
from the source of life. I receive your divine love in the co-eternal Beloved,
Jesus Christ. Amen.