Pentecost 24 (Mark 12:38-44) “Beware of the scribes.”
One of the
great challenges for religion is hypocrisy.
Hypocrisy
holds the outward and visible sign of belief but denies the inward and
spiritual reality of faith.
The scribes
in Jesus’ day had a reputation for ostentatious outward displays of religious
devotion. They used this outward display to magnify themselves, justify
themselves and intimidate other people. They acted from the place of pride that
said: I am righteous and you are not. Because I am righteous, God empowers me
to rule. Thus, if you challenge me you challenge God.
It wasn’t
always this way. Originally, scribes did the manual labor of writing letters,
books, court records and of course- making copies of the Bible. After the
destruction of the first Temple and the exile of the Jews to Babylon, the
scribes began to acquire greater responsibilities. They became guardians of the
tradition and then interpreters of the Tradition.
They
fulfilled a vital role in the preservation of religion and culture. In the
process they acquired great authority and power.
It wasn’t easy
to become a scribe. A boy entered into a course of study at the age of 14. He
did not complete his training until the age of 40. He was then ordained and authorized
to teach and to judge.
Scribes did
not receive payment for their work. They were required to support themselves
financially. Some scribes were also priests and received wages from the Temple.
Many practiced a trade such as tent maker or carpenter.
As their
role in society evolved their understanding of that role shifted. They believed
that they and they alone held the true interpretation of Moses and the
prophets. They came to believe that the purpose of the Bible was not to reveal
God’s Plan of Salvation to all people everywhere but to conceal the truth from
the masses. They believed and taught that God only revealed the true meaning of
the Bible to religious scholars. Indeed, they taught that the Bible was a book
of secrets and mysteries that only the righteous could understand.
The evidence
of righteousness was, for the scribe, his long years of study, his title, his
authority and his way of living.
The scribes
had a rich history of service and study. As with so many religious scholars of
all religions, they allowed themselves to be seduced and subverted by their
pride of accomplishment. That pride led to the assertion of their will to
power. They came to believe God had chosen them to rule not to serve.
When they
met Jesus they reacted to him with fear. Jesus taught with authority infused
with compassion. He did not assert his will to power in order to dominate
anyone. He taught the masses of people the Scribes viewed with disdain and
disgust. He taught that the purpose of the Bible was to reveal our Heavenly
Father’s Plan of Salvation to all people everywhere.
The Scribes
viewed Jesus as a threat to their authority and to their understanding of God.
Their fear of Jesus turned to anger, their anger to hate and their hate to
murder.
They were so
close to the Plan of Salvation. They were so close to the revelation of God in
Moses and the Prophets. But when God the Son came to them in human flesh, they
rejected him.
Jesus is
God’s perfect mirror to the human soul.
It is as we
look at Jesus, hear his words, examine his actions that we see in Jesus our own
pattern of life. That pattern is grounded in the choice our species made to
separate from God.
For the
Scribes, religion became the trap that enslaved them to separation. They had
the outward forms. They lacked the inward reality that gave meaning and purpose
to the forms. They had rigid inflexible uncompromising belief. They lacked
faith.
Jesus both
illustrates the problem and comments on the problem in the person of the widow
who came to the Temple.
According to
the beliefs of the day, this woman was a widow and she was poor because she was
a sinner. Somewhere in her life she had offended God and God had punished her.
Her offering was pitiful and despised. The belief of the time said only those
who gave the large sums of money deserved praise and admiration. They were the
righteous. Their money proved they were blessed by God. Their offering of that
money in the Temple proved they were better than anyone else.
Money buys
influence. Money buys power. The Scribes used their money to buy both.
Jesus did
not criticize the offering. He criticized the belief that defined the offering.
An offering is a gift. The Scribes and others had come to see offering as a
payment for privilege, position, prestige and power.
When Jesus
says: beware the Scribes, he is warning us against using our religion, our
position in life and our money to assert our pride and our will to power.
We are
called to serve not to rule.
The call to
service is grounded in the threefold love of the Triune God.
We are
called to worship, charity and personal holiness.
Sadly, the
scribes had come to believe they were called to rule. For the Scribes, religion
stopped at the outward and visible signs: long expensive robes, the chief seats
in the synagogue, and the best places at feasts. There is nothing wrong with
any of these things. What is wrong is the assertion that these things define a man’s
worth. What is tragic is that attachment to these things subverts faith.
Jesus praised
the widow for acting from the place of faith. The amount of her offering is not
just the standard 10% the Law commanded. It was not 30% or 50% it was 100%. By
faith, the widow gave 100% of her money as an offering to God. That is why
Jesus said she gave more than the rich and powerful who gave 10% of their
wealth.
Hypocrisy is
a mask we wear to assume a role. It is not who we are. It is a deceit designed
to impress. It is a lie we tell others. It is a lie we tell ourselves. The lie
is that we can cheat God. We can hold the outward and visible forms of religion
and claim to be something we are not.
The problem is
not with the outward and visible forms. The problem is the way we use those
forms to deceive ourselves and others that we are something that we are not. It
is the way belief subverts faith.
Jesus did
not condemn the scribes- he warned them. He warned them they were not in truth.
He warned them they had distorted the Plan of Salvation. He warned them they
were using their position to dominate. He warned them that their mask of
righteousness only created resentment, cynicism and skepticism among the
people.
And, Jesus warned
others as he warns us to see the tragic flaw in such hypocrisy. Hypocrisy is
based on a lie. Nothing built on the foundation of deceit can stand. All who
follow the lie are indebted to the father of lies. Religious hypocrisy can be
very subtle in its corrosive effect on the soul. That is why Jesus warns: “Beware of the scribes.”
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