Palm Sunday 2013
(Luke 19:28-40) Blessed is he who comes in the name of the Lord.”
The duality of joy and sorrow on Palm Sunday. Split souls tend to
make split decisions.
Souls lost in separation see the world in
terms of dualistic conflict.
Souls lost in separation create a world of
dualistic conflict.
On Palm Sunday the crowds in Jerusalem
greeted Jesus as the conquering hero. They knew he had the power. They knew God
was on his side. They declared him to be the rightful king of Israel. They
believed they had picked the winner and they wanted to show their support to
gain his attention, his favor and his rewards. They were happy beyond imagination.
Others in Jerusalem were not so happy.
Everyone who worked for the Temple was not happy. The Sanhedrin (the religious
court) was not happy. Many of the religious teachers and students in the dozen
or so sectarian schools weren’t happy. The wealthy businessmen were not happy.
And, the Romans were not happy.
In the world that human beings create, a
winner requires a loser.
The people who greeted Jesus with shouts
of “Hosanna! - Praise the Lord- claimed the status of winners. And, they knew
very well that there would be losers. Part of the joy of victory is the defeat
of your opponent.
Jesus embodies unity. He is the union of
humanity and divinity. He is the balance of joy and sorrow, pleasure and pain,
profit and loss. The balance point is love. It is the steadfast holy
unconditional universal love that is God. There are no winners and loser in this love.
There is only love. Love is the origin of our species. Love is the meaning, purpose
and destiny of our species.
Very quickly, many people find their joy
at Jesus’ triumphal entry into Jerusalem turn to sorrow. Within days, it becomes
clear that Jesus is doing nothing the crowds expect, desire or demand. They
begin to abandon him. One of the inner circle surrounding Jesus does a quick
calculation of the situation and chooses to save his life by betraying Jesus.
By Thursday night those who fear Jesus
perceive his strange behavior as their opportunity to strike. They arrest him
and condemn him to death. His followers run away. The crowds who had shouted:
Blessed is He who comes in the name of the Lord now shout out “Crucify him!” At
the end, only his mother and her two companions and a teenager named John remain
loyal to him.
What went wrong?
From a human perspective Jesus failed to
work within the world system the human race has created, maintains and extends.
We create a system of wealth and poverty, rewards and punishments, power and
submission, winners and losers. From a human perspective Jesus failed to live
within the system and to use his power to be a winner. In that failure he
became a loser.
From God’s perspective, this was the only
way to solve the underlying problem that defines our species. This underlying problem is separation. We
chose separation from God. We choose separation from each other. We perpetual
separation in the way we think, feel and make choices.
Separated souls are split souls. We spilt
ourselves, our institutions and our societies into units of competition and
conflict. Split souls issue split decisions.
Split decisions are based on a single
question: what’s in it for me?
On Palm Sunday many people looked at Jesus
from that question and answered it with two words: money and power.
On Good Friday virtually all people looked
at Jesus and answered the same question with two different words: pain and
death.
Jesus didn’t love the people on Palm
Sunday any more or any less on Good Friday. Jesus just doesn’t have love. Jesus
is love. That love is proceeds from unity with God and accomplishes the Great
Mystery of what the church calls salvation.
Salvation is the reunion of a separated
soul with God.
The basis of reunion is not grounded in
the duality of righteousness and unrighteousness, of perfection or
imperfection, of rewards and punishments, of winners or losers. The foundation
of reunification is Divine Love incarnate in Jesus Christ.
As a man, Jesus could experience the full
extremes of joy and sorrow we as a species create. He could and did experience pleasure
and pain, light and darkness, life and death.
During this Holy Week observe how Jesus
does this. Pay attention to the emotional reactions and demands of his
followers and his enemies. Ponder how Jesus as a man experiences this terrible conflict
born of separation. Contemplate how Jesus as God is the resolution of this conflict.
The Great Mystery of Faith is for us to
shout out the Palm Sunday acclamation in the midst of duality, in the midst of
please and pain, of joy and sorrow, of life and death,.
This Palm Sunday acclamation: “Blessed is
he who comes in the name of the Lord!” enters into the world of dualism human
beings create. This acclamation becomes distorted, diminished and misunderstood
in the context of conflict. This acclamation is rescued, redeemed and reformed
in the triumph of Love we will celebrate on Easter Sunday.
Blessed is he who comes in the name of the
Lord. Hosanna in the highest. Praise the Lord!
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