Lent
l (Mark 1:9-15) “He was tempted….”
Temptation comes to all. Temptation is the
invitation to make choices from the place of separation from God.
There are three sources of temptation: the world,
the flesh and the devil. The world is the surrounding culture. Culture is a set
of inherited customs and values. The culture of First Century Israel was
religious, legalistic, xenophobic and tribal. That was the default set of
values and customs people at that time and place lived by.
The culture of 21st America is secular,
self-indulgent, prideful, materialistic and individualistic. That culture forms
the default values and customs for those of us who were born and raised in the
United States.
A default set of values and customs has the power of
being self-evident. We grow to believe “this is just the way the world is” and
“this is just who I am in this world.” If we live by the defaults of our
culture we no longer respond to God, the world and other people as they are. We
react from the demand that they should be a certain way.
The long history of the Bible is how God invites
people to question these assumptions about life. Moses issued a set of values
and standards everyone agreed to follow and then ignored. The prophets called people
to remember the standards and to repent of how they ignored the standards or
rebelled against the standards.
Jesus grew up in the context of what the prophets
described as a stiff necked and rebellious society. The people did not make
choices in union with God. They made choices from the values of their customs
and traditions. The two are not necessarily the same. Jesus came to observe
very early in his life on earth that what we say, what we believe and what we
do are frequently inconsistent. Not only are we inconsistent in our thoughts,
words and deeds we also ignore or resist God’s principles for life.
During Lent it is important to hear the word of God
with new ears. It is important move into a fresh understanding of what God
revealed through Moses and the prophets. It is important to see Jesus for who
he is and not for who we want him to be in our secular, materialistic, self-
indulgent culture.
The flesh refers to our desires. More specially,
when the Bible speaks of the flesh as a source of temptation it refers to the
distortion of our desires. Human desire is good. Human desire is also distorted
by the pain of original sin we all inherit as human beings.
And so the desire for food is good. The distortion
of that appetite to obsess with the quantity of food or unhealthy food like
substances creates short term and long term problems. The same pattern holds
true for all of our desires from the desire for love to the desire for
self-preservation. The flesh tempts us to follow the distortions into short
term immediate self-gratification at the expense of long term pain and
suffering.
The third source of temptation is the devil, Satan.
Most of us will never encounter the personal presence of Satan. He is a fallen
Seraph class angel who through pride sees himself as equal and opposite to God.
We as a species are beneath contempt for Satan. Nevertheless, Satan knows that
God loves us and Satan hates what God loves.
Satan works in the world through deceit. The more
carefully crafted the deceit the more effective it is to keep human beings lost
in separation from God. If Satan cannot keep us from accepting our Heavenly
Father’s Plan of salvation in Jesus Christ, his default strategy is to keep us
frustrated, confused and in a state of conflict.
Satan tempted Jesus by offering him a set of
problems and a set of solutions. The solutions all involved making a choice
from the place of separation, which is to say original sin. Jesus did not
commit actual sin and indeed could not commit actual sin because he did not
inherit Original Sin. Jesus is the original pattern of human nature before Adam
and Eve chose separation.
Within his own being Jesus is the unification of
human nature and divine nature. In that union Jesus made all choices from the
place of the divine nature. That place is universal and unconditional love. Jesus
never had to ask himself: what’s in it for me? Jesus always prayed: Heavenly
Father, not my will but Thy will be done. The source of that prayer is the
sacred heart of Jesus - human love set free in the vast ocean of divine love.
This is the model for us to meet the temptations of
the world culture, the appetites of the flesh and the subtle deceits of Satan.
It is not just enough to have the Law of God written in a book. We must also
ask the Holy Spirit to write the laws in our hearts.
Our goal during lent is to identify how the world,
the flesh and the devil use the distortions in our mind, heart and will to
choose sin. Once we do that, our next step is to ask for the divine grace to
repent. When we repent we simply affirm that we agree with God in the matters
of sin and virtue. We accept God’s definitions of reality. And then, we ask the
Holy Spirt to help us make better choices.
Be assured, that sometimes this will mean
contradicting what our culture expects. Sometimes this may seem like giving up
a desire for a perceived benefit in order to enjoy a greater good. And, at all
times this process requires a courageous commitment to truth to counteract
Satan’s clever and subtle deceits.
Jesus was tempted yet never sinned. He live in union
with Divine love.
We can overcome the temptation to sin and the pattern
of sin we inherit as we make a real choice to enter daily into the Real
Presence of God the Father, through a personal relationship with God the Son,
by the indwelling of God the Holy Spirit.
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