Holy Cross Day 2015 (John 12:31-36)
“If I be lifted up.”
Jesus is God
the Father’s Plan of Salvation.
Most people
perceive salvation in terms of what we must do to gain God’s favor and avoid
God’s wrath. We create Law based, belief based and knowledge based forms of religion
to earn salvation. We asset our right to eternal life based on our beliefs and
behaviors.
Jesus
reminds us that salvation is not about rewards and punishments. Salvation is
not even about lists of beliefs and behaviors. No human being can claim a right
to divine favor. God is universal unconditional love. God loves everyone
already because that is who God is. You have no right to salvation. Salvation
is a gift God offers everyone in Jesus Christ. The problem Jesus addresses is
not defined by placating divine judgement, condemnation and wrath. The problem
lies within the human soul. The problem, with all of its manifold consequences
in our lives and societies, is the choice we as a species made to separate from
God.
The Plan of
salvation is first the reunification of humanity and divinity. At the
Annunciation, the archangel Gabriel announces to Mary that she will conceive a
unique child. He will be fully human. And, he will be fully divine.
Reunification begins with the Incarnation. The incarnation begins when all
human life begins. It begins at conception.
Jesus is the
second Adam. Jesus resets the original pattern of humanity to unfold in the
categories of love, holiness and compassion. The incarnation is the first part
of salvation that makes the second part possible.
The second
part is the cross.
Jesus dies
on the cross falsely accused of blasphemy and treason. The religious court
convicts him of blasphemy for claiming to be God. He wasn’t condemned for his
actions or his teachings. He was condemned for acknowledging his true identity.
The religious establishment of the time would not and could not accept this
truth. To do so would have meant acknowledging they were fundamentally wrong
about the nature of God, the nature of humanity and the role of religion. Religious
pride sent Jesus to the cross.
Pontus
Pilate condemned Jesus to death for treason against the state. Pilate knew that
Jesus was innocent. But, he would not and could not accept the consequences of
releasing Jesus. Pilate embraced a convenient lie to remove an inconvenient
truth. Pilate’s fear killed Jesus.
Human
created religion and politics are designed by the lost to perpetuate separation
from God. Through pride the lost refuse to receive the gift of God. Through
fear, the lost accept a lie to avoid the truth. Through the assertion of the
human will to power the lost slander, condemn and kill to preserve their
separation.
Why?
Moses gave
the answer millennial ago. The answer is power. Our species chose separation in
order to become like God. But, we identified the divine nature with only two of
God’s many attributes. We separated from God in order to acquire the supposed secret
knowledge of God and the ruling power of
God.
Jesus
reminds us that God is love. In our self-indulgent and sentimental culture that
statement seems very benign. Benign but largely meaningless. The various cultures
of Jesus’ day heard this claim from a very different perspective. Unlike modern
people, they did not pay lip service to the truth Jesus proclaimed. They
rejected it outright through pride, fear and self-will. Jesus knew this would
happen. It was the only way he could deal with the problem of separation.
On the cross
Jesus offered himself as the one pure perfect and final sacrifice for sin.
Since he was fully human he could experience sin and death on the cross. He
could enter into that place of separation which is the abomination of
desolation and for three hours fulfill the law of cause and effect by taking
upon himself the consequences of separation.
Because
Jesus is fully divine he could stand in the place of desolation, embrace the
sin and death of every human being who has ever lived and will ever live, and
in the infinite ocean of divine love transform separation back into
reunification for all of us and for each of us. He took into himself all of our
petty sins and transformed them back into their original virtues. He experienced
the death of every human being and swallowed up death to transform death back
into life by the real presence of his own eternal life.
Since Jesus
died on the cross and rose again there are now two ways of being human. There
is the way of Adam and Eve which is the way of separation. And, there is the
way of Jesus, the second Adam, who resets human nature by his transformative
sacrifice on the cross.
There are
now also two ways for you to be you. You can follow the way of Adam through
pride, self-will and fear. You can wander with the lost who do not want to be
found. You can hide from the inconvenient truth of Jesus Christ in a multitude
of convenient lies. Or, you can make the one real choice Jesus won for us on
the cross.
Before Jesus
died on the cross there was only one way to be human- the way of separation,
sin and death. Since Jesus died and rose again we have a choice. We,
collectively as a species, have a second chance to say “yes” to God, “yes” to
universal unconditional love.
There are
now two patterns you can use to create your personal identity. There are now
two paths for you to follow through this universe of matter, energy, time and
space. There are now two yous waiting to unfold in this world and in the next
world.
The choice
is yours. Jesus did all of the hard work on the cross. Jesus offers the new
pattern in the resurrection sacraments of baptism and holy communion as gifts.
Heaven is
not a reward. Hell is not a punishment. Salvation is a gift we can chose to
receive in Jesus Christ. That choice enters into the world of cause and effect and begins to produce a result.
If we choose
to ignore or reject Jesus we chose to remain lost in separation. That choice
enters into the world of cause and effect. The consequences are all around us
in conflicts, condemnation, pride and despair.
If we choose
to receive the gift of reunification in Jesus we suddenly discover that where
we were lost we are now found. It is not that God has been hiding from us. It
is not that we have in any meaningful way been searching for a God who does not
want to be found. We are the ones who are lost. Jesus is the one who finds us.
As we allow ourselves
to be found in Jesus we begin to grow into the new way of being human and the
new way of being the unique person God designed you to become.
On the
cross, Jesus drew the fullness of the human species into himself. On the cross
Jesus embraced the Adamic nature of separation, sin and death. On the cross,
Jesus met and held every human being in our unique fears and despair. On the
cross, Jesus allowed the lost to cast him out, torture him and lift him up to
die. And, as he we was lifted up to die Jesus embraced death, both universally
and personally, for each of us and all of us.
In the
sacrament of resurrection here at the altar of sacrificial love, Jesus offers us
and all who heed the call to worship, the gift of a new life and a new way of
living. It is the way of reunification and transformation in universal
unconditional love.
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