Pentecost
22 (Mark 10:46-52)
“What
do you want me to do for you?”
Faith is not magic.
Magic resides in the will to power. It is the
illusion that secret knowledge applied by focused will can alter and sometimes
annul natural law. Magic in that sense does not exist. God designed the world
according to a pattern, the pattern of the Logos- the active, dynamic, rational
and creative pattern of the universe. The laws that govern the universe,
including our species, are grounded in the logos. The most fundamental law of
the universe is cause and effect.
Faith is also not belief. Faith may encompass belief.
Belief does not necessarily produce faith. Indeed, the great obstacle to faith
is not doubt. The great obstacle to faith is belief.
A persistent belief that defines our species is the
belief in rewards and punishments. This belief is a distortion of the law of
cause and effect. In its religious expression this belief asserts that if you
do good you get good. If you do bad then bad things happen to you. More than
that, it defines lists of beliefs and behaviors to define the standard of
righteousness. The Bible describes how different religious leaders and teachers
produce different lists. They compete for public attention and sometimes engage
in conflict with each other over who has the correct list.
We hear in this story how people did not want the
blind man, Bartimaeus to bother Jesus. This attitude is a result of a distorted belief about righteousness. The
fact Bartimaeus was blind was evidence he was not righteous. People believed
that if he were righteous God was obligated to preserve his health and reward
him with wealth. Since he was blind and an impoverished beggar it was obvious
to everyone he was not righteous. He was a sinner. The attitude of the
righteous religious is: sinners need not apply. Sinners are not welcome. First
stop sinning then you can approach the righteous for advice on how to speak
with God.
This is not the Plan of Salvation. Jesus welcomed
sinners and continues to welcome sinners. Sickness is not a sign of sin.
Righteousness is not about conformity to lists of beliefs and behaviors. And,
faith is not the same as belief.
Faith is substance and evidence. The substance of
faith is our personal relationship with Jesus Christ. The substance of faith is
trust.
There is no “one size fits all faith”. Faith is
personal. Belief tends to be both individual and impersonal. Faith is grounded
in fact. Belief can easily detach from fact. Faith is personal trust. That is
why Jesus asks Bartimaeus an amazing question. Jesus asks: what do you,
Bartimaeus, want me, Jesus, to do for you?
The religious people were offended by the question.
They not only believed Bartimaeus was a sinner under judgment- they knew it.
There was no room in their system of belief for Bartimaeus to be healed. For them, as the true righteous, the law
defined who deserved a blessing and who deserved a curse.
Jesus brings a very different message into the
world.
Jesus says that if you define righteousness within
the categories of right belief and right behavior then no one qualifies. No one
deserves a blessing. Jesus defines righteousness as right relationship. It is God Himself who initiates the
relationship based on grace not law. No one deserves a blessing but God
graciously offers a blessing to everyone.
God not only offers a blessing to everyone he
personalizes the blessing. He sends Jesus to engage us in a personal
relationship. He asks us questions. He waits for an answer. He leads us through
a process of self-discovery. Sometimes,
we walk through the valley of shadows and he is right there with us. Sometimes
we walk across verdant green pastures filled with fresh springs of living water
and he is there with us.
Because faith is personal life with Jesus is a
journey into a Great Mystery. Jesus
doesn’t give all of the answers to life in a single book or in a list of
beliefs or a set of laws. Jesus invites us into a journey of faith through the
duality of life.
For Bartimaeus, the journey led to his healing. He
regained his sight. Jesus affirmed his worth to God by publically healing him
in the presence of religious people who believed his blindness was punishment
for sin.
The Great Mystery of the journey of faith is that
sometimes we are physically healed and sometimes we are not. Sometimes we win
and sometimes we lose. Sometimes we get what we want and sometimes we don’t.
Faith is not magic. Faith is not impersonal automatic law. Faith is a journey
with someone who wants to be our forever friend.
Faith sets us free from anxiety and fear. Sometimes,
that is enough to help us on our way through the duality of life. Sometimes we
think God has abandoned us only to discover he is right there with us every
step of the way.
As Jesus engaged Bartimaeus so he engages us. He is
here for us. He is God with us and God for us. He invites us to walk through the
duality of life with the unity of his unconditional love. He invites us to
speak to him and converse with him. He invites us into the Great Mystery of
infinite and eternal love here at the altar of sacrifice where he patiently
waits for us to approach him and where he inquires of us: what do you want me
to do for you?
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